of course, also of man today. Yet, in every man without exception, this state—the “historical” state—plunges its roots deeply into his theological “prehistory,” which is the state of original innocence. 2. It is not a question of mere dialectic. The laws of knowing correspond to those of being. It is impossible to understand the state of “historical” sinfulness without referring or appealing to the state of original (in some sense “prehistoric”) and fundamental innocence (and in fact Christ appeals
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